“[…] In short, the identity of transsexual people is constructed in a circular way: medical standards create a profile that one must adjust to in order to access certain procedures influenced by social construction and, in turn, social construction is fed back by medical discourse. This way of understanding the trans arises, therefore, from the advance of science, the flexibilisation and relaxation of gender roles, and the influence of Anglo-Saxon models that place us in a Western and situated way of conceiving gender.” (Iturri 2021, p. 20).

For the truck driver, the highway is his home, but he does not have his lodging there; for a worker in a spinning factory, the factory is her home, but she does not have her dwelling there; the engineer who runs a power plant is at home there, yet he does not inhabit it. These constructions shelter human beings. They reside in them, and yet they do not dwell in them, if dwelling means only having lodging” (Heidegger 2014).

“Those who practice violence become more and more like entrepreneurs, and entrepreneurs become practitioners of violence. [...] But terrorists do not want to base their power solely on violence; they want to anchor it in industrial production” (Neumann, in Wallat 2021, p. 191).

“The transit from one [the bipolar world] to the other [the global world] has also involved a significant and differentiated use of violence that is articulated with new forms of the political, the social, and the subjective” (Calveiro 2012, p. 14).